PHILOSOPHICAL SINGULARITY: THIS WILL SAVE YOU THOUSANDS OF THOUGHTS. YEARS AND YEARS SYNTHESIZED HERE, THE ONE WHO HITS IT RIGHT IN THE CORNER AND IS SIXTO EMPIRICO!!!! I'M SAYING IT OFFICIALLY AND UNCLARIFIEDLY SO THERE'S NO DOUBT: I LOVE GOD AND JESUS. I'VE BEEN A CHAMPION AT THAT FOR 20 YEARS. THEY ARE THE ONLY SALVATION FROM THE NEW AGE OF 666. IT'S EITHER WITH THEM OR GOODBYE... BUT THERE COMES A POINT WHEN, SEEING THE INTRIGUING AND MANIPULATION OF THINGS, TO SURVIVE AND SUCCEED, IT'S NECESSARY TO BREAK THE RULES, BUT STILL MAINTAIN THE SAME GOAL: TO SAVE ONESELF, TO SAVE OTHERS, TO LOVE AND PREACH GOD AND JESUS, AND A BETTER TOMORROW FOR HUMANITY. BUT... LET'S LOOK AT IT ALL AT ONCE AND OVERVIEW: IF WE DON'T HAVE FAITH, SATANISM ABSORBS US, BREAKS US, POSSESSES US, KILLS US. A FORMER SATANIST SAID, "ATHEORS ARE THE EASIEST TO KILL..." A UFOLOGIST SAID THE SAME THING ABOUT ABDUCTIONS, AND THERE ARE ABDUCTIONS DETAINED IN THE NAME OF JESUS. FAITH DEFINITELY PROTECTS; IT'S LAW ONE OF THE GAME. IF THERE'S A SATANIC CONSPIRACY AGAINST FAITH, FAITH SAVES. IF FAITH SAVES, THE TRUTH CAN NEVER DENY FAITH. NOW, IF I SURRENDER 100% TO THE TRUTH, THE MATRIX WILL ASSIMILATE ME, DOING A PARASITIC WORK ON WHAT GOD DOES, PROGRAMMED INTO THE DNA. ALL RELIGIONS ARE FACTORIES OF THE MATRIX, BUT IT ALSO TRIES TO TAKE OVER FREE CHRISTIANS. IT ALSO FEEDS ON HIGH FREQUENCIES, NOT JUST PAIN, BUT ALSO DEVOTION, FASTING, AND PRAYERS. NOW I PREACH, I SAY: DON'T WANT TO BE ONE OF THE ELECT, JUST WANT TO BE A GOOD CHRISTIAN. RAISE ONE LEVEL. WITH THAT, YOU WILL REACH HEAVEN AND BE HAPPY, AND YOU WILL BE FREE FROM THE MATRIX AND FROM BEING DISILLUSIONED AND RESENTFUL TOWARDS GOD. PRUDENCE IS NECESSARY TO SEEK BOTH PLEASURE AND HOLINESS. IN THE MIDDLE YOU WILL FIND THE WAY. I LOVE THE PHRASE THAT SAYS THE DIAGONAL IS THE EXIT OF TWO OPPOSING FORCES IN CONFLICT. THE HOLY SPIRIT HAS TOLD ME THE SAME SPEECH OF THE PHILOSOPHER SIXTUS EMPIRICIUS MANY TIMES IN DIFFERENT WAYS. IN THE MOVIE LOST HORIZONS, THE PROTAGONIST, WITHOUT FALLING INTO DARKNESS, LOSES HIS WAY. THAT'S WHY "LOST HORIZONS." MANY MONKS ARE IN THAT STATE, LOST WITHOUT FALLING INTO DARKNESS, BECAUSE THEY WANT TO REACH THE END OF THE RAINBOW. THE WISEST THING IS TO HAVE "FLOATING HORIZONS." If I want to reach the end of the rainbow, I'll be in for an unpleasant surprise, but the desire to reach it saves me, protects me. Therefore, the best posture is that of floating horizons, like the treadmill at the gym, with God and Jesus as my guiding light. That light protects me, and I will never be disappointed, nor will I be assimilated or recruited by the Matrix. And the end will be an extraction from that treadmill, from that posture. Many agree that the state Christianity seeks is, in itself, one of waiting. Look what Google told me: it's mainly about the Eschatology of Delay or Eschatological Tension (the famous "Yes, but not yet"). This line of thought maintains that the "treasure" of Christianity is not only the final event, but also the attitude of vigilance. Here are the key points of this view: Active vigilance: This is based on Jesus' parables of the virgins or the servants awaiting the master. The idea is that the uncertainty of the date keeps faith awake and vibrant. "Pilgrim" identity: By always waiting, the believer does not become complacent or corrupted by power or worldly things. The state of waiting ensures that the Christian always feels like a citizen of heaven, not of earth. Waiting as a driving force: Some theologians (such as Jürgen Moltmann in his Theology of Hope) suggest that hope in the future is what compels us to transform the present. You don't wait passively, but rather prepare the ground. [1] In short, the process of waiting is what sanctifies and defines the Christian life, preventing religion from becoming a static or purely historical institution. Are you interested in exploring a specific author who defends this position, or would you prefer to see how this influences daily ethics? [1] https://creators.spotify.com AND LOOK AT WHAT SIXTUS EMPIRICUS SAID PLEASE SUMMARIZE SIXTUS'S DIALECTICAL THOUGHTS ON ARTAXIA AND EPOGE. THANK YOU. To understand Sixtus's dialectic on these concepts, we must see them as a tension between pure action and contemplation: Artaxia (The Impulse): Represents vital force, movement, and engagement with reality. It is the part of the dialectic that pushes us to intervene in the world, to take sides, and to act under passion or necessity. Epoge (The Suspension): Based on the classical epoché, it is the moment of detachment and suspended judgment. It is not passivity, but a strategic withdrawal to observe things without prejudice or emotional distortions. The Synthesis: For Sixtus, wisdom lies not in choosing one, but in the rhythm between the two. Dialectic proposes that for action (Artaxia) to be effective and not blind, it must be enriched by the clarity that comes from suspending judgment (Epoge). It is a cycle of "entering to act" and "exiting to understand." Would you like us to delve deeper into how to apply this balance to decision-making?